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Nomadic Tribes and the Integration of Health, Wellness, and Traditional Ecological Knowledge in India

Model
Digital Document
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Publisher
Fourth World Journal
Abstract

This paper examines the intersection of health, wellness, and traditional ecological knowledge (TEK) among nomadic and denotified tribes in India through a critical ethnographic and feminist lens. Drawing on fieldwork conducted with the Raika, Van Gujjar, and Sansi communities, the study highlights how these groups sustain culturally rooted health systems that are deeply embedded in ecological relationships, seasonal rhythms, and gendered knowledge transmission. Despite possessing rich medicinal and healing traditions, these communities remain excluded from formal healthcare due to historical criminalization, legal invisibility, and policy designs that favor sedentary populations.

The research underscores the need for pluralistic, mobile, and culturally respectful health models that integrate traditional healers, recognize women’s roles as health custodians, and protect indigenous knowledge through legal and institutional frameworks. Through thematic analysis, the study proposes a reimagining of public health in India—one that is inclusive, decolonial, and responsive to the lived realities of nomadic peoples. The findings advocate for policy transformation rooted in participatory governance, ecological justice, and epistemic plurality. 

Keywords: Nomadic Tribes, Traditional Ecological Knowledge (TEK), Indigenous Health Systems, Feminist Ethnography, Denotified Tribes, Medical Pluralism, Public Health Policy, Epistemic Justice, Gender and Healing, Community Health Integration

Yakama Women at the Longhouse

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Digital Document
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Publisher
Fourth World Journal
Abstract
In this article Hailey Allen (Yakama) explores the role of traditional medicine among Yakama women as a vital expression of Indigenous knowledge and a fundamental aspect of Longhouse (Washat) cultural continuity. Referred to as the Seven Drums Religion, or Waashat and Washani, the Longhouse Religion of the Columbia Plateau, including the Yakama, is better understood as a spiritual way of life rather than a formal religion. This study employs an immersive, participatory framework, utilizing elder interviews, Longhouse ceremonies, ceremonial runs, and community knowledge, alongside the harvesting of sacred First Foods: salmon, roots, berries, deer, and water. These elements are central to Longhouse practice. Anchored in the metaphor of Huli, the Sahaptin term for wind, Allen illustrates how Yakama women embody the cyclical and relational transmission of knowledge, thereby fostering cultural continuity and ecological stewardship through generations.